Search This Blog

Sunday, June 28, 2026

The Feast of Saints Peter and Paul, Founders of the Christian Church

Not all Christians celebrate the lives of the saints; this is understandable because few of the people we honor with that title lived saintly lives, but today is the feast of Saints Peter and Paul, who, following Jesus, are the principle founders of the Church. We celebrate them on the anniversary of their martyrdom, on the day they were executed on the charge of atheism, irreligion and for being enemies of the Roman state.

The influence of Peter and Paul on Christian doctrine was more extensive and more enduring than Jesus’ own teaching. Though Jesus was purportedly literate, he read and taught in synagogues and was well-versed in the law, we do not have a single written-word from him who is known to us as the Word of God.

Through his letters to Paul wrote the core articles of Christian doctrine, including the Apostle’s Creed, while Peter was the first bishop of Rome and patriarch of the Latin Church, and the two men did not always see eye to eye

While Jesus’ brother James was the bishop of Jerusalem, Peter carried the rank as chief of the disciples. Paul came from a different place, becoming apostle to the gentiles, founding churches all over the ancient near east, Greece, Asia Minor and throughout the Mediterranean world; though Paul never met Jesus he was a greater teacher than his cohort Peter, and was more responsible for opening Christianity to the world than other person with the possible exception of the man Paul named the Christ..

Note well:

Peter is given credit for founding the church of Rome, and the traditional-lore tells us that he was its first bishop…this is pure mythology. The earliest record we have of a bishop in Rome refers to a man named Linus, tradition now holds that Linus was the bishop following Peter, but no-one called either of them pope (or papa), a title which was not in use during Peter’s day. And while Rome was important in this era, the center of the Christian movement was still in Jerusalem, where it was James who resolved the conflicts catechetical conflicts between SS. Peter and Paul.

Most credible historians believe that Peter is credited with founding the church in Rome because without credit for founding a church (somewhere…anywhere) he would not be able to bear the title of apostle, and so he was credited with founding the churches at Rome and Antioch by way of apology. In the canonical Book of Acts, Paul and his companion Barnabas are credited with its founding…though Peter may have visited once.

It is true that Peter travelled and was an ambassador of the faith, but Paul was a true missionary; he founded churches wherever he went.

It is accepted as true that both men were put to death in Rome, they were martyred there on account of their commitment to the Church and its mission; to feed the hungry, take care of the widow, and the orphan and the poor. They were not put to death, as much for the content of their beliefs, as for leading the kind of secretive society that was generally feared by the emperors of Rome’s.

Paul was a Roman citizen; his letters are the earliest known Christian writings, and though not all of the letters ascribed to him were written by him, Paul’s actual influence on the Christian narrative and its doctrine are immeasurable…there would be no Christianity without him.

A casual observer of history may find the authority he held to be odd, because as mentioned, Paul never met Jesus, did not know him, never heard him speak. Prior to his conversion Paul was the type of man who would punish members of his community if they were not properly observing the traditions of the synagogue; he fulfilled a function similar to that of the Taliban in Afghanistan, or the morality police in Iran…and Christians were his primary target.

After Paul’s conversion to Christianity he opened the way to the masses by sharing the good news that Christ had risen, making it so that a person did not need to become Jewish first in order to join the church as peter would have had it...the two men had different ways, but they were martyred together on this day.

 

 

 

Saturday, June 27, 2026

The Feast of Saint Irenaeus, Bishop of Lyons

Saint Irenaeus served as the bishop of Lugdunum (now Lyons), a Celtic city named for Lug (who was Odin by another name) the chief god of the Celtic pantheon…at least among the Celts of cisalpine Gaul. 

Irenaeus was born c. 130 CE and died at the age of seventy-two. His leadership in the Church took place during a time commonly referred to as the Apostolic Era. He was an acolyte of Polycarp the bishop of Smyrna, a Greek city in Anatolia (modern Turkey), who was himself acquainted with the apostle John, giving Irenaeus only three degrees of separation from the life and ministry of Jesus.

Irenaeus was a prolific writer; his surviving work demonstrates a deep commitment to the unity of Christian doctrine. He was among the first of the Ante-Nicene theologians to argue for the doctrine of apostolic succession, positing that a bishop of the church, and through the bishop all the priests that he ordains, should stand in an unbroken line of succession going back to the first apostles, who were the disciples of Jesus (a qualification he himself possessed), he was ardently opposed to heterodox sects like the so-called Gnostics that were prominent in his day.

Irenaeus’ name is also listed among the martyrs of the Church, though the details of his martyrdom are unknown…leading many to speculate that this is an honorific he likely never sought and does not deserve; his status as a martyr is irrelevant, what is important about his work is something referred to as the Irenaean Theodicy.[1]

The Irenaean Theodicy was the leading doctrine in the church for three-hundred years, from the time that Christians were a persecuted minority, through the transformation of Christianity into the Imperial church. The Irenaean cosmology and the metaphysics that supported it, was preeminent among theologians until the late fifth and early sixth century, at which point this completely canonical worldview was supplanted by the legalistic theology developed by saint Augustine of history that manifested  itself in a sacramental-system that was utterly reliant on the novel-doctrine of original sin. Augustine’s systematic thinking was favored by the imperial church and its teaching became normative; it still holds sway throughout Christendom today.

Augustine taught that creation was made perfect and without blemish, and that subsequent to creation the fall into sin occurred, resulting in an utterly flawed creation; he taught that the inclination toward sin, corruption and depravity comes out of nowhere and nothing…from the stuff-of-nothingness out of which God created the matter and the material-world, resulting in a degree of chaos and disorder which completely separates the universe from God, and would collapse into itself if it were not for the grace of God sustaining it.

Irenaeus did not deny the fall, though unlike Augustine he posited that the world is not wholly fallen. He understood the reality of sin, but he taught that creation, including the fall, takes place within God, and that God is present in the fallen world.

Irenaeus’ argument was for unity, making it so that the fall (as we understand it) is not an irreparable breach that requires supernatural or divine power to overcome; he put forward the notion that God’s plan for the resolution of evil is to draw all things to God’s self, within the context of the natural order, according to the specific nature which God has relegated to all things and beings, which in the fullness of time become one with the divine.  

For Irenaeus the perfection of the created order is a process of assimilation, which he calls recapitulation, imagining that each individual-being is on a journey, coming closer to the divine over-time, and that our imperfections fall away as we approach the eternal, a process which culminates in the atonement.

Irenaeus’ theology, which was never condemned, provides a strong philosophical grounding for the doctrine of universal salvation I have been teaching since I first discovered that I had something to say on the matter, and dedicated myself to the mission of bringing sight to the blind.

 



[1] Theodicy is the specific field of theological study devoted to understanding the problem of evil, and its ultimate resolution by the divine.

Tuesday, June 23, 2026

The Feast of Saint John the Baptist

A Homily

 

John

born in darkness

bore witness to the light

 

a spark of hope in the deep of night

 

he saw the light and felt its warmth

            preaching by the riverside

eating honey in the wild 

he baptized Jesus

who was the water of life

 

John

man of the desert

herald and prophet

repentant…angelic

 

The way is not in stillness or silence

as John preached it

The way is found in loving service

as Jesus showed us

 

John…was comforted by Sophia

By Ruha…he was bathed in living flame

while Salome danced for her father

and the soldiers came to cut off his head

 

John lived near to the Jordan

he was not perplexed by his fate

once he had turned toward the divine

he was not tempted to turn away  

 

From the Gospel According to Mark

 

 

Monday, June 8, 2026

The Feast of Columba, Patron Saint of Poets

           Columban…Columbanus…Colmcille,

 father of Cummain…he was the ancient hero

Cu Chulhainn

           wanderer, druid, magi and sage

 

Columba was born into a leading family

He was of the Dál Riata in the kingdom of Ulster

the abbot of Iona, patron saint of Derry…and poets

The Irish call him Colmcille

 

What we know of the saint has been magnified by myth

His hagiography is embedded with Celtic lore

mixing-it-up, in a Christian world

 

Columban…Columbanus…Colmcille,

father of Cummain…the ancient hero

Cu Chulhainn

            wanderer, druid, magi and sage

 

He was famous in his day for his missionary work

Building monasteries in Scotland when he dwelt among the Pict

He did the same in Burgundia and Frankia, in Lombardy and Provence

            He laid foundations throughout old Gaul

 

Colmcille was Ireland’s saint before Patrick

He was born when Arthur reigned in Camelot

His lineage reached back to the heroes of yore

 

He was given the moniker, Dove of the Church

He was seen as presiding over its rebirth

He evangelized Europe when the empire was falling

He set out from Ireland with twelve companions

presenting the wisdom of a Celtic Christian

They built monasteries, which were markets

with granaries, guilds and trade

 

He travelled with his son…if you believe it

some say they are one and the same

Columbanus the elder, Columbanus the younger

Became known by the name of Cummain…Cu Chullhain

            like old king Co’el, the ancient of days

 

On the Isle of Iona…where Arthur’s armor was buried

They built an abbey with un-mortared stone

They wrote poetry, two of his poems have survived

They practiced kenosis…they emptied themselves

preserving language and literature and myth

 

Columban…Columbanus…Colmcille,

father of Cummain…the ancient hero

Cu Chulhainn

            wanderer, druid…magi and sage